1 Peter 2, Numbers 18, Proverbs 28

Nov 5, 2025

A Living Stone and a Holy People
[1] So put away all malice and all deceit and hypocrisy and envy and all slander. [2] Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—[3] if indeed you have tasted that the Lord is good.
[4] As you come to him, a living stone rejected by men but in the sight of God chosen and precious, [5] you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. [6] For it stands in Scripture:
“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”
[7] So the honor is for you who believe, but for those who do not believe,
“The stone that the builders rejected
has become the cornerstone,”
[8] and
“A stone of stumbling,
and a rock of offense.”
They stumble because they disobey the word, as they were destined to do.
[9] But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. [10] Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
[11] Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. [12] Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
Submission to Authority
[13] Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, [14] or to governors as sent by him to punish those who do evil and to praise those who do good. [15] For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. [16] Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. [17] Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
[18] Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. [19] For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. [20] For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. [21] For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. [22] He committed no sin, neither was deceit found in his mouth. [23] When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. [24] He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. [25] For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. 

Duties of Priests and Levites

[1] So the LORD said to Aaron, “You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. [2] And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. [3] They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. [4] They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. [5] And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. [6] And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. [7] And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.”

[8] Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. [9] This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. [10] In a most holy place shall you eat it. Every male may eat it; it is holy to you. [11] This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. [12] All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. [13] The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. [14] Every devoted thing in Israel shall be yours. [15] Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. [16] And their redemption price (at a month old you shall redeem them) you shall fix at five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs. [17] But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. [18] But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. [19] All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” [20] And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.

[21] “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, [22] so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. [23] But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. [24] For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

[25] And the LORD spoke to Moses, saying, [26] “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. [27] And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. [28] So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD’s contribution to Aaron the priest. [29] Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.’ [30] Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. [31] And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. [32] And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’” 

[1] The wicked flee when no one pursues,
but the righteous are bold as a lion.
[2] When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
[3] A poor man who oppresses the poor
is a beating rain that leaves no food.
[4] Those who forsake the law praise the wicked,
but those who keep the law strive against them.
[5] Evil men do not understand justice,
but those who seek the LORD understand it completely.
[6] Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
[7] The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
[8] Whoever multiplies his wealth by interest and profit
gathers it for him who is generous to the poor.
[9] If one turns away his ear from hearing the law,
even his prayer is an abomination.
[10] Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
[11] A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
[12] When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
[13] Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
[14] Blessed is the one who fears the LORD always,
but whoever hardens his heart will fall into calamity.
[15] Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
[16] A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
[17] If one is burdened with the blood of another,
he will be a fugitive until death;
let no one help him.
[18] Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
[19] Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
[20] A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
[21] To show partiality is not good,
but for a piece of bread a man will do wrong.
[22] A stingy man hastens after wealth
and does not know that poverty will come upon him.
[23] Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
[24] Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
[25] A greedy man stirs up strife,
but the one who trusts in the LORD will be enriched.
[26] Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
[27] Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
[28] When the wicked rise, people hide themselves,
but when they perish, the righteous increase. 

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