Hebrews 12

Jesus, Founder and Perfecter of Our Faith
[1] Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, [2] looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Do Not Grow Weary
[3] Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. [4] In your struggle against sin you have not yet resisted to the point of shedding your blood. [5] And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
[6] For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
[7] It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? [8] If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. [9] Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? [10] For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. [11] For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
[12] Therefore lift your drooping hands and strengthen your weak knees, [13] and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. [14] Strive for peace with everyone, and for the holiness without which no one will see the Lord. [15] See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; [16] that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. [17] For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
A Kingdom That Cannot Be Shaken
[18] For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest [19] and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. [20] For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” [21] Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” [22] But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, [23] and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, [24] and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
[25] See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. [26] At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” [27] This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. [28] Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, [29] for our God is a consuming fire.

Numbers 10

The Silver Trumpets

[1] The LORD spoke to Moses, saying, [2] “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. [3] And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. [4] But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. [5] When you blow an alarm, the camps that are on the east side shall set out. [6] And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. [7] But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. [8] And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. [9] And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and you shall be saved from your enemies. [10] On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God.”

Israel Leaves Sinai

[11] In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, [12] and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. [13] They set out for the first time at the command of the LORD by Moses. [14] The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. [15] And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. [16] And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.

[17] And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. [18] And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. [19] And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. [20] And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel.

[21] Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. [22] And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. [23] And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. [24] And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni.

[25] Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. [26] And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. [27] And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. [28] This was the order of march of the people of Israel by their companies, when they set out.

[29] And Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.’ Come with us, and we will do good to you, for the LORD has promised good to Israel.” [30] But he said to him, “I will not go. I will depart to my own land and to my kindred.” [31] And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. [32] And if you do go with us, whatever good the LORD will do to us, the same will we do to you.”

[33] So they set out from the mount of the LORD three days’ journey. And the ark of the covenant of the LORD went before them three days’ journey, to seek out a resting place for them. [34] And the cloud of the LORD was over them by day, whenever they set out from the camp.

[35] And whenever the ark set out, Moses said, “Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you.” [36] And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel.”

Psalm 124

Our Help Is in the Name of the LORD
A Song of Ascents. Of David.
[1] If it had not been the LORD who was on our side—
let Israel now say—
[2] if it had not been the LORD who was on our side
when people rose up against us,
[3] then they would have swallowed us up alive,
when their anger was kindled against us;
[4] then the flood would have swept us away,
the torrent would have gone over us;
[5] then over us would have gone
the raging waters.
[6] Blessed be the LORD,
who has not given us
as prey to their teeth!
[7] We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped!
[8] Our help is in the name of the LORD,
who made heaven and earth. 

What did God show you? Comment below!

To prevent spam, all comments require approval before appearing. After posting, your comment may take a moment to show on the page.