Qualifications for Overseers
[1] The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. [2] Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, [3] not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. [4] He must manage his own household well, with all dignity keeping his children submissive, [5] for if someone does not know how to manage his own household, how will he care for God’s church? [6] He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. [7] Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
Qualifications for Deacons
[8] Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. [9] They must hold the mystery of the faith with a clear conscience. [10] And let them also be tested first; then let them serve as deacons if they prove themselves blameless. [11] Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. [12] Let deacons each be the husband of one wife, managing their children and their own households well. [13] For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
The Mystery of Godliness
[14] I hope to come to you soon, but I am writing these things to you so that, [15] if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. [16] Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory. 

[1] “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.”

[2] And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work. [3] And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, [4] so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, [5] and said to Moses, “The people bring much more than enough for doing the work that the LORD has commanded us to do.” [6] So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, [7] for the material they had was sufficient to do all the work, and more.

[8] And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. [9] The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.

[10] He coupled five curtains to one another, and the other five curtains he coupled to one another. [11] He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. [12] He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. [13] And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.

[14] He also made curtains of goats’ hair for a tent over the tabernacle. He made eleven curtains. [15] The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. [16] He coupled five curtains by themselves, and six curtains by themselves. [17] And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. [18] And he made fifty clasps of bronze to couple the tent together that it might be a single whole. [19] And he made for the tent a covering of tanned rams’ skins and goatskins.

[20] Then he made the upright frames for the tabernacle of acacia wood. [21] Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. [22] Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. [23] The frames for the tabernacle he made thus: twenty frames for the south side. [24] And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. [25] For the second side of the tabernacle, on the north side, he made twenty frames [26] and their forty bases of silver, two bases under one frame and two bases under the next frame. [27] For the rear of the tabernacle westward he made six frames. [28] He made two frames for corners of the tabernacle in the rear. [29] And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. [30] There were eight frames with their bases of silver: sixteen bases, under every frame two bases.

[31] He made bars of acacia wood, five for the frames of the one side of the tabernacle, [32] and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. [33] And he made the middle bar to run from end to end halfway up the frames. [34] And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.

[35] He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. [36] And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. [37] He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, [38] and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze. 

[1] Better is a dry morsel with quiet
than a house full of feasting with strife.
[2] A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
[3] The crucible is for silver, and the furnace is for gold,
and the LORD tests hearts.
[4] An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
[5] Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
[6] Grandchildren are the crown of the aged,
and the glory of children is their fathers.
[7] Fine speech is not becoming to a fool;
still less is false speech to a prince.
[8] A bribe is like a magic stone in the eyes of the one who gives it;
wherever he turns he prospers.
[9] Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
[10] A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
[11] An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
[12] Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
[13] If anyone returns evil for good,
evil will not depart from his house.
[14] The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
[15] He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the LORD.
[16] Why should a fool have money in his hand to buy wisdom
when he has no sense?
[17] A friend loves at all times,
and a brother is born for adversity.
[18] One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
[19] Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
[20] A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
[21] He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
[22] A joyful heart is good medicine,
but a crushed spirit dries up the bones.
[23] The wicked accepts a bribe in secret
to pervert the ways of justice.
[24] The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
[25] A foolish son is a grief to his father
and bitterness to her who bore him.
[26] To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
[27] Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
[28] Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent. 

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