Jesus Feeds the Four Thousand

[1] In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, [2] “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. [3] And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” [4] And his disciples answered him, “How can one feed these people with bread here in this desolate place?” [5] And he asked them, “How many loaves do you have?” They said, “Seven.” [6] And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. [7] And they had a few small fish. And having blessed them, he said that these also should be set before them. [8] And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. [9] And there were about four thousand people. And he sent them away. [10] And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

The Pharisees Demand a Sign

[11] The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. [12] And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” [13] And he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

[14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?”

Jesus Heals a Blind Man at Bethsaida

[22] And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. [23] And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” [24] And he looked up and said, “I see people, but they look like trees, walking.” [25] Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. [26] And he sent him to his home, saying, “Do not even enter the village.”

Peter Confesses Jesus as the Christ

[27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

[31] And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. [32] And he said this plainly. And Peter took him aside and began to rebuke him. [33] But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

[34] And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. [35] For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. [36] For what does it profit a man to gain the whole world and forfeit his soul? [37] For what can a man give in return for his soul? [38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 

Contributions for the Sanctuary

[1] The LORD said to Moses, [2] “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. [3] And this is the contribution that you shall receive from them: gold, silver, and bronze, [4] blue and purple and scarlet yarns and fine twined linen, goats’ hair, [5] tanned rams’ skins, goatskins, acacia wood, [6] oil for the lamps, spices for the anointing oil and for the fragrant incense, [7] onyx stones, and stones for setting, for the ephod and for the breastpiece. [8] And let them make me a sanctuary, that I may dwell in their midst. [9] Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

The Ark of the Covenant

[10] “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. [11] You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. [12] You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. [13] You shall make poles of acacia wood and overlay them with gold. [14] And you shall put the poles into the rings on the sides of the ark to carry the ark by them. [15] The poles shall remain in the rings of the ark; they shall not be taken from it. [16] And you shall put into the ark the testimony that I shall give you.

[17] “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. [18] And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. [19] Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. [20] The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. [21] And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. [22] There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The Table for Bread

[23] “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. [24] You shall overlay it with pure gold and make a molding of gold around it. [25] And you shall make a rim around it a handbreadth wide, and a molding of gold around the rim. [26] And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. [27] Close to the frame the rings shall lie, as holders for the poles to carry the table. [28] You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. [29] And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. [30] And you shall set the bread of the Presence on the table before me regularly.

The Golden Lampstand

[31] “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. [32] And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; [33] three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. [34] And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, [35] and a calyx of one piece with it under each pair of the six branches going out from the lampstand. [36] Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. [37] You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. [38] Its tongs and their trays shall be of pure gold. [39] It shall be made, with all these utensils, out of a talent of pure gold. [40] And see that you make them after the pattern for them, which is being shown you on the mountain. 

[1] A soft answer turns away wrath,
but a harsh word stirs up anger.
[2] The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
[3] The eyes of the LORD are in every place,
keeping watch on the evil and the good.
[4] A gentle tongue is a tree of life,
but perverseness in it breaks the spirit.
[5] A fool despises his father’s instruction,
but whoever heeds reproof is prudent.
[6] In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
[7] The lips of the wise spread knowledge;
not so the hearts of fools.
[8] The sacrifice of the wicked is an abomination to the LORD,
but the prayer of the upright is acceptable to him.
[9] The way of the wicked is an abomination to the LORD,
but he loves him who pursues righteousness.
[10] There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
[11] Sheol and Abaddon lie open before the LORD;
how much more the hearts of the children of man!
[12] A scoffer does not like to be reproved;
he will not go to the wise.
[13] A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
[14] The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
[15] All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
[16] Better is a little with the fear of the LORD
than great treasure and trouble with it.
[17] Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
[18] A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
[19] The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
[20] A wise son makes a glad father,
but a foolish man despises his mother.
[21] Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
[22] Without counsel plans fail,
but with many advisers they succeed.
[23] To make an apt answer is a joy to a man,
and a word in season, how good it is!
[24] The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
[25] The LORD tears down the house of the proud
but maintains the widow’s boundaries.
[26] The thoughts of the wicked are an abomination to the LORD,
but gracious words are pure.
[27] Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
[28] The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
[29] The LORD is far from the wicked,
but he hears the prayer of the righteous.
[30] The light of the eyes rejoices the heart,
and good news refreshes the bones.
[31] The ear that listens to life-giving reproof
will dwell among the wise.
[32] Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
[33] The fear of the LORD is instruction in wisdom,
and humility comes before honor. (ESV)

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