Some Will Depart from the Faith

[1] Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, [2] through the insincerity of liars whose consciences are seared, [3] who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. [4] For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, [5] for it is made holy by the word of God and prayer.

A Good Servant of Christ Jesus

[6] If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. [7] Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; [8] for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. [9] The saying is trustworthy and deserving of full acceptance. [10] For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

[11] Command and teach these things. [12] Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. [13] Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. [14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. [15] Practice these things, immerse yourself in them, so that all may see your progress. [16] Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. 

Making the Ark

[1] Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. [2] And he overlaid it with pure gold inside and outside, and made a molding of gold around it. [3] And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. [4] And he made poles of acacia wood and overlaid them with gold [5] and put the poles into the rings on the sides of the ark to carry the ark. [6] And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. [7] And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, [8] one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. [9] The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.

Making the Table

[10] He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. [11] And he overlaid it with pure gold, and made a molding of gold around it. [12] And he made a rim around it a handbreadth wide, and made a molding of gold around the rim. [13] He cast for it four rings of gold and fastened the rings to the four corners at its four legs. [14] Close to the frame were the rings, as holders for the poles to carry the table. [15] He made the poles of acacia wood to carry the table, and overlaid them with gold. [16] And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.

Making the Lampstand

[17] He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. [18] And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; [19] three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. [20] And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, [21] and a calyx of one piece with it under each pair of the six branches going out of it. [22] Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. [23] And he made its seven lamps and its tongs and its trays of pure gold. [24] He made it and all its utensils out of a talent of pure gold.

Making the Altar of Incense

[25] He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. [26] He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it, [27] and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it. [28] And he made the poles of acacia wood and overlaid them with gold.

[29] He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer. 

[1] Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
[2] A fool takes no pleasure in understanding,
but only in expressing his opinion.
[3] When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
[4] The words of a man’s mouth are deep waters;
the fountain of wisdom is a bubbling brook.
[5] It is not good to be partial to the wicked
or to deprive the righteous of justice.
[6] A fool’s lips walk into a fight,
and his mouth invites a beating.
[7] A fool’s mouth is his ruin,
and his lips are a snare to his soul.
[8] The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
[9] Whoever is slack in his work
is a brother to him who destroys.
[10] The name of the LORD is a strong tower;
the righteous man runs into it and is safe.
[11] A rich man’s wealth is his strong city,
and like a high wall in his imagination.
[12] Before destruction a man’s heart is haughty,
but humility comes before honor.
[13] If one gives an answer before he hears,
it is his folly and shame.
[14] A man’s spirit will endure sickness,
but a crushed spirit who can bear?
[15] An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
[16] A man’s gift makes room for him
and brings him before the great.
[17] The one who states his case first seems right,
until the other comes and examines him.
[18] The lot puts an end to quarrels
and decides between powerful contenders.
[19] A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
[20] From the fruit of a man’s mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
[21] Death and life are in the power of the tongue,
and those who love it will eat its fruits.
[22] He who finds a wife finds a good thing
and obtains favor from the LORD.
[23] The poor use entreaties,
but the rich answer roughly.
[24] A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother. 

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