Paul’s Visions and His Thorn

[1] I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. [2] I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. [3] And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—[4] and he heard things that cannot be told, which man may not utter. [5] On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—[6] though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. [7] So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. [8] Three times I pleaded with the Lord about this, that it should leave me. [9] But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. [10] For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Concern for the Corinthian Church

[11] I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. [12] The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. [13] For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

[14] Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. [15] I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? [16] But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. [17] Did I take advantage of you through any of those whom I sent to you? [18] I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

[19] Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. [20] For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. [21] I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. 

God Promises Deliverance

[1] But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

[2] God spoke to Moses and said to him, “I am the LORD. [3] I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them. [4] I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. [5] Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. [6] Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. [7] I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. [8] I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’” [9] Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.

[10] So the LORD said to Moses, [11] “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” [12] But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” [13] But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.

The Genealogy of Moses and Aaron

[14] These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. [15] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. [16] These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. [17] The sons of Gershon: Libni and Shimei, by their clans. [18] The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. [19] The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. [20] Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. [21] The sons of Izhar: Korah, Nepheg, and Zichri. [22] The sons of Uzziel: Mishael, Elzaphan, and Sithri. [23] Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. [24] The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. [25] Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

[26] These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” [27] It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

[28] On the day when the LORD spoke to Moses in the land of Egypt, [29] the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” [30] But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” 

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