2 Corinthians 11, Exodus 5, Proverbs 11

Jul 16, 2025

Paul and the False Apostles

[1] I wish you would bear with me in a little foolishness. Do bear with me! [2] For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. [3] But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. [4] For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. [5] Indeed, I consider that I am not in the least inferior to these super-apostles. [6] Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.

[7] Or did I commit a sin in humbling myself so that you might be exalted, because I preached God’s gospel to you free of charge? [8] I robbed other churches by accepting support from them in order to serve you. [9] And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. [10] As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. [11] And why? Because I do not love you? God knows I do!

[12] And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. [13] For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. [14] And no wonder, for even Satan disguises himself as an angel of light. [15] So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Paul’s Sufferings as an Apostle

[16] I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. [17] What I am saying with this boastful confidence, I say not as the Lord would but as a fool. [18] Since many boast according to the flesh, I too will boast. [19] For you gladly bear with fools, being wise yourselves! [20] For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. [21] To my shame, I must say, we were too weak for that!

But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. [22] Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. [23] Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. [24] Five times I received at the hands of the Jews the forty lashes less one. [25] Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; [26] on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; [27] in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. [28] And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. [29] Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

[30] If I must boast, I will boast of the things that show my weakness. [31] The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. [32] At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, [33] but I was let down in a basket through a window in the wall and escaped his hands. 

Moses Given Powerful Signs

[1] Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’” [2] The LORD said to him, “What is that in your hand?” He said, “A staff.” [3] And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. [4] But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand—[5] “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” [6] Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. [7] Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. [8] “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. [9] If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

[10] But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” [11] Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? [12] Now therefore go, and I will be with your mouth and teach you what you shall speak.” [13] But he said, “Oh, my Lord, please send someone else.” [14] Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. [15] You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. [16] He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. [17] And take in your hand this staff, with which you shall do the signs.”

Moses Returns to Egypt

[18] Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” [19] And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” [20] So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.

[21] And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. [22] Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, [23] and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

[24] At a lodging place on the way the LORD met him and sought to put him to death. [25] Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” [26] So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

[27] The LORD said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. [28] And Moses told Aaron all the words of the LORD with which he had sent him to speak, and all the signs that he had commanded him to do. [29] Then Moses and Aaron went and gathered together all the elders of the people of Israel. [30] Aaron spoke all the words that the LORD had spoken to Moses and did the signs in the sight of the people. [31] And the people believed; and when they heard that the LORD had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped. 

[1] A false balance is an abomination to the LORD,
but a just weight is his delight.
[2] When pride comes, then comes disgrace,
but with the humble is wisdom.
[3] The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.
[4] Riches do not profit in the day of wrath,
but righteousness delivers from death.
[5] The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.
[6] The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.
[7] When the wicked dies, his hope will perish,
and the expectation of wealth perishes too.
[8] The righteous is delivered from trouble,
and the wicked walks into it instead.
[9] With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.
[10] When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.
[11] By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.
[12] Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
[13] Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
[14] Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.
[15] Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.
[16] A gracious woman gets honor,
and violent men get riches.
[17] A man who is kind benefits himself,
but a cruel man hurts himself.
[18] The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
[19] Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
[20] Those of crooked heart are an abomination to the LORD,
but those of blameless ways are his delight.
[21] Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
[22] Like a gold ring in a pig’s snout
is a beautiful woman without discretion.
[23] The desire of the righteous ends only in good,
the expectation of the wicked in wrath.
[24] One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want.
[25] Whoever brings blessing will be enriched,
and one who waters will himself be watered.
[26] The people curse him who holds back grain,
but a blessing is on the head of him who sells it.
[27] Whoever diligently seeks good seeks favor,
but evil comes to him who searches for it.
[28] Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
[29] Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
[30] The fruit of the righteous is a tree of life,
and whoever captures souls is wise.
[31] If the righteous is repaid on earth,
how much more the wicked and the sinner! 

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