2 Corinthians 6, Genesis 50, Proverbs 10

Jul 9, 2025

[1] Working together with him, then, we appeal to you not to receive the grace of God in vain. [2] For he says,
“In a favorable time I listened to you,
and in a day of salvation I have helped you.”
Behold, now is the favorable time; behold, now is the day of salvation. [3] We put no obstacle in anyone’s way, so that no fault may be found with our ministry, [4] but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, [5] beatings, imprisonments, riots, labors, sleepless nights, hunger; [6] by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; [7] by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; [8] through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; [9] as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; [10] as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
[11] We have spoken freely to you, Corinthians; our heart is wide open. [12] You are not restricted by us, but you are restricted in your own affections. [13] In return (I speak as to children) widen your hearts also.
The Temple of the Living God
[14] Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? [15] What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? [16] What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them,
and I will be their God,
and they shall be my people.
[17] Therefore go out from their midst,
and be separate from them, says the Lord,
and touch no unclean thing;
then I will welcome you,
[18] and I will be a father to you,
and you shall be sons and daughters to me,
says the Lord Almighty.” 

[1] Then Joseph fell on his father’s face and wept over him and kissed him. [2] And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. [3] Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

[4] And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, [5] ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” [6] And Pharaoh answered, “Go up, and bury your father, as he made you swear.” [7] So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, [8] as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. [9] And there went up with him both chariots and horsemen. It was a very great company. [10] When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. [11] When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. [12] Thus his sons did for him as he had commanded them, [13] for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [14] After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

God’s Good Purposes

[15] When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” [16] So they sent a message to Joseph, saying, “Your father gave this command before he died: [17] ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. [18] His brothers also came and fell down before him and said, “Behold, we are your servants.” [19] But Joseph said to them, “Do not fear, for am I in the place of God? [20] As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. [21] So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The Death of Joseph

[22] So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. [23] And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. [24] And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” [25] Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” [26] So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. 

The Proverbs of Solomon
[1] The proverbs of Solomon.
A wise son makes a glad father,
but a foolish son is a sorrow to his mother.
[2] Treasures gained by wickedness do not profit,
but righteousness delivers from death.
[3] The LORD does not let the righteous go hungry,
but he thwarts the craving of the wicked.
[4] A slack hand causes poverty,
but the hand of the diligent makes rich.
[5] He who gathers in summer is a prudent son,
but he who sleeps in harvest is a son who brings shame.
[6] Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence.
[7] The memory of the righteous is a blessing,
but the name of the wicked will rot.
[8] The wise of heart will receive commandments,
but a babbling fool will come to ruin.
[9] Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
[10] Whoever winks the eye causes trouble,
and a babbling fool will come to ruin.
[11] The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
[12] Hatred stirs up strife,
but love covers all offenses.
[13] On the lips of him who has understanding, wisdom is found,
but a rod is for the back of him who lacks sense.
[14] The wise lay up knowledge,
but the mouth of a fool brings ruin near.
[15] A rich man’s wealth is his strong city;
the poverty of the poor is their ruin.
[16] The wage of the righteous leads to life,
the gain of the wicked to sin.
[17] Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray.
[18] The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
[19] When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
[20] The tongue of the righteous is choice silver;
the heart of the wicked is of little worth.
[21] The lips of the righteous feed many,
but fools die for lack of sense.
[22] The blessing of the LORD makes rich,
and he adds no sorrow with it.
[23] Doing wrong is like a joke to a fool,
but wisdom is pleasure to a man of understanding.
[24] What the wicked dreads will come upon him,
but the desire of the righteous will be granted.
[25] When the tempest passes, the wicked is no more,
but the righteous is established forever.
[26] Like vinegar to the teeth and smoke to the eyes,
so is the sluggard to those who send him.
[27] The fear of the LORD prolongs life,
but the years of the wicked will be short.
[28] The hope of the righteous brings joy,
but the expectation of the wicked will perish.
[29] The way of the LORD is a stronghold to the blameless,
but destruction to evildoers.
[30] The righteous will never be removed,
but the wicked will not dwell in the land.
[31] The mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
[32] The lips of the righteous know what is acceptable,
but the mouth of the wicked, what is perverse. 

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