Lawsuits Against Believers

[1] When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? [2] Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? [3] Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! [4] So if you have such cases, why do you lay them before those who have no standing in the church? [5] I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, [6] but brother goes to law against brother, and that before unbelievers? [7] To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? [8] But you yourselves wrong and defraud—even your own brothers!

[9] Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, [10] nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. [11] And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

[12] “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. [13] “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. [14] And God raised the Lord and will also raise us up by his power. [15] Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! [16] Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” [17] But he who is joined to the Lord becomes one spirit with him. [18] Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. [19] Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, [20] for you were bought with a price. So glorify God in your body. 

The Defiling of Dinah

[1] Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. [2] And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. [3] And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. [4] So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”

[5] Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. [6] And Hamor the father of Shechem went out to Jacob to speak with him. [7] The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.

[8] But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. [9] Make marriages with us. Give your daughters to us, and take our daughters for yourselves. [10] You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” [11] Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. [12] Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”

[13] The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. [14] They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. [15] Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. [16] Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. [17] But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”

[18] Their words pleased Hamor and Hamor’s son Shechem. [19] And the young man did not delay to do the thing, because he delighted in Jacob’s daughter. Now he was the most honored of all his father’s house. [20] So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, [21] “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. [22] Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. [23] Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” [24] And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.

[25] On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. [26] They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. [27] The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. [28] They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. [29] All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

[30] Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” [31] But they said, “Should he treat our sister like a prostitute?”

The Steadfast Love of God Endures
To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
[1] Why do you boast of evil, O mighty man?
The steadfast love of God endures all the day.
[2] Your tongue plots destruction,
like a sharp razor, you worker of deceit.
[3] You love evil more than good,
and lying more than speaking what is right. Selah
[4] You love all words that devour,
O deceitful tongue.
[5] But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living. Selah
[6] The righteous shall see and fear,
and shall laugh at him, saying,
[7] “See the man who would not make
God his refuge,
but trusted in the abundance of his riches
and sought refuge in his own destruction!”
[8] But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
[9] I will thank you forever,
because you have done it.
I will wait for your name, for it is good,
in the presence of the godly. 

What did God show you? Comment below!

To prevent spam, all comments require approval before appearing. After posting, your comment may take a moment to show on the page.