Proclaiming Christ Crucified
[1] And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. [2] For I decided to know nothing among you except Jesus Christ and him crucified. [3] And I was with you in weakness and in fear and much trembling, [4] and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, [5] so that your faith might not rest in the wisdom of men but in the power of God.
Wisdom from the Spirit
[6] Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. [7] But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. [8] None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. [9] But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
[10] these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. [11] For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. [12] Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. [13] And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
[14] The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. [15] The spiritual person judges all things, but is himself to be judged by no one. [16] “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. 

[1] When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” [2] Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” [3] Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” [4] So she gave him her servant Bilhah as a wife, and Jacob went in to her. [5] And Bilhah conceived and bore Jacob a son. [6] Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. [7] Rachel’s servant Bilhah conceived again and bore Jacob a second son. [8] Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali.

[9] When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. [10] Then Leah’s servant Zilpah bore Jacob a son. [11] And Leah said, “Good fortune has come!” so she called his name Gad. [12] Leah’s servant Zilpah bore Jacob a second son. [13] And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.

[14] In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” [15] But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” [16] When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. [17] And God listened to Leah, and she conceived and bore Jacob a fifth son. [18] Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.

[19] And Leah conceived again, and she bore Jacob a sixth son. [20] Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun. [21] Afterward she bore a daughter and called her name Dinah.

[22] Then God remembered Rachel, and God listened to her and opened her womb. [23] She conceived and bore a son and said, “God has taken away my reproach.” [24] And she called his name Joseph, saying, “May the LORD add to me another son!”

Jacob’s Prosperity

[25] As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. [26] Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” [27] But Laban said to him, “If I have found favor in your sight, I have learned by divination that the LORD has blessed me because of you. [28] Name your wages, and I will give it.” [29] Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. [30] For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” [31] He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: [32] let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. [33] So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” [34] Laban said, “Good! Let it be as you have said.” [35] But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. [36] And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.

[37] Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. [38] He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, [39] the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. [40] And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. [41] Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, [42] but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. [43] Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. 

Practical Warnings
[1] My son, if you have put up security for your neighbor,
have given your pledge for a stranger,
[2] if you are snared in the words of your mouth,
caught in the words of your mouth,
[3] then do this, my son, and save yourself,
for you have come into the hand of your neighbor:
go, hasten, and plead urgently with your neighbor.
[4] Give your eyes no sleep
and your eyelids no slumber;
[5] save yourself like a gazelle from the hand of the hunter,
like a bird from the hand of the fowler.
[6] Go to the ant, O sluggard;
consider her ways, and be wise.
[7] Without having any chief,
officer, or ruler,
[8] she prepares her bread in summer
and gathers her food in harvest.
[9] How long will you lie there, O sluggard?
When will you arise from your sleep?
[10] A little sleep, a little slumber,
a little folding of the hands to rest,
[11] and poverty will come upon you like a robber,
and want like an armed man.
[12] A worthless person, a wicked man,
goes about with crooked speech,
[13] winks with his eyes, signals with his feet,
points with his finger,
[14] with perverted heart devises evil,
continually sowing discord;
[15] therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
[16] There are six things that the LORD hates,
seven that are an abomination to him:
[17] haughty eyes, a lying tongue,
and hands that shed innocent blood,
[18] a heart that devises wicked plans,
feet that make haste to run to evil,
[19] a false witness who breathes out lies,
and one who sows discord among brothers.
Warnings Against Adultery
[20] My son, keep your father’s commandment,
and forsake not your mother’s teaching.
[21] Bind them on your heart always;
tie them around your neck.
[22] When you walk, they will lead you;
when you lie down, they will watch over you;
and when you awake, they will talk with you.
[23] For the commandment is a lamp and the teaching a light,
and the reproofs of discipline are the way of life,
[24] to preserve you from the evil woman,
from the smooth tongue of the adulteress.
[25] Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes;
[26] for the price of a prostitute is only a loaf of bread,
but a married woman hunts down a precious life.
[27] Can a man carry fire next to his chest
and his clothes not be burned?
[28] Or can one walk on hot coals
and his feet not be scorched?
[29] So is he who goes in to his neighbor’s wife;
none who touches her will go unpunished.
[30] People do not despise a thief if he steals
to satisfy his appetite when he is hungry,
[31] but if he is caught, he will pay sevenfold;
he will give all the goods of his house.
[32] He who commits adultery lacks sense;
he who does it destroys himself.
[33] He will get wounds and dishonor,
and his disgrace will not be wiped away.
[34] For jealousy makes a man furious,
and he will not spare when he takes revenge.
[35] He will accept no compensation;
he will refuse though you multiply gifts. 

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