The Parable of the Sower
[1] That same day Jesus went out of the house and sat beside the sea. [2] And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. [3] And he told them many things in parables, saying: “A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched. And since they had no root, they withered away. [7] Other seeds fell among thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. [9] He who has ears, let him hear.”
The Purpose of the Parables
[10] Then the disciples came and said to him, “Why do you speak to them in parables?” [11] And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. [12] For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. [13] This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. [14] Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
[15] For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
[16] But blessed are your eyes, for they see, and your ears, for they hear. [17] For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
[18] “Hear then the parable of the sower: [19] When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. [20] As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, [21] yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. [22] As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. [23] As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
The Parable of the Weeds
[24] He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, [25] but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. [26] So when the plants came up and bore grain, then the weeds appeared also. [27] And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ [28] He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ [29] But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. [30] Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Mustard Seed and the Leaven
[31] He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. [32] It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
[33] He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
Prophecy and Parables
[34] All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. [35] This was to fulfill what was spoken by the prophet:
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
The Parable of the Weeds Explained
[36] Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” [37] He answered, “The one who sows the good seed is the Son of Man. [38] The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, [39] and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. [40] Just as the weeds are gathered and burned with fire, so will it be at the end of the age. [41] The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, [42] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. [43] Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
The Parable of the Hidden Treasure
[44] “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
The Parable of the Pearl of Great Value
[45] “Again, the kingdom of heaven is like a merchant in search of fine pearls, [46] who, on finding one pearl of great value, went and sold all that he had and bought it.
The Parable of the Net
[47] “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. [48] When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. [49] So it will be at the end of the age. The angels will come out and separate the evil from the righteous [50] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
New and Old Treasures
[51] “Have you understood all these things?” They said to him, “Yes.” [52] And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
Jesus Rejected at Nazareth
[53] And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief. 

Abram and Lot Separate

[1] So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.

[2] Now Abram was very rich in livestock, in silver, and in gold. [3] And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, [4] to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. [5] And Lot, who went with Abram, also had flocks and herds and tents, [6] so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, [7] and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.

[8] Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. [9] Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” [10] And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) [11] So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. [12] Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. [13] Now the men of Sodom were wicked, great sinners against the LORD.

[14] The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, [15] for all the land that you see I will give to you and to your offspring forever. [16] I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. [17] Arise, walk through the length and the breadth of the land, for I will give it to you.” [18] So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the LORD. 

Great Is the LORD
Of David.
[1] Contend, O LORD, with those who contend with me;
fight against those who fight against me!
[2] Take hold of shield and buckler
and rise for my help!
[3] Draw the spear and javelin
against my pursuers!
Say to my soul,
“I am your salvation!”
[4] Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and disappointed
who devise evil against me!
[5] Let them be like chaff before the wind,
with the angel of the LORD driving them away!
[6] Let their way be dark and slippery,
with the angel of the LORD pursuing them!
[7] For without cause they hid their net for me;
without cause they dug a pit for my life.
[8] Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
let him fall into it—to his destruction!
[9] Then my soul will rejoice in the LORD,
exulting in his salvation.
[10] All my bones shall say,
“O LORD, who is like you,
delivering the poor
from him who is too strong for him,
the poor and needy from him who robs him?”
[11] Malicious witnesses rise up;
they ask me of things that I do not know.
[12] They repay me evil for good;
my soul is bereft.
[13] But I, when they were sick—
I wore sackcloth;
I afflicted myself with fasting;
I prayed with head bowed on my chest.
[14] I went about as though I grieved for my friend or my brother;
as one who laments his mother,
I bowed down in mourning.
[15] But at my stumbling they rejoiced and gathered;
they gathered together against me;
wretches whom I did not know
tore at me without ceasing;
[16] like profane mockers at a feast,
they gnash at me with their teeth.
[17] How long, O Lord, will you look on?
Rescue me from their destruction,
my precious life from the lions!
[18] I will thank you in the great congregation;
in the mighty throng I will praise you.
[19] Let not those rejoice over me
who are wrongfully my foes,
and let not those wink the eye
who hate me without cause.
[20] For they do not speak peace,
but against those who are quiet in the land
they devise words of deceit.
[21] They open wide their mouths against me;
they say, “Aha, Aha!
Our eyes have seen it!”
[22] You have seen, O LORD; be not silent!
O Lord, be not far from me!
[23] Awake and rouse yourself for my vindication,
for my cause, my God and my Lord!
[24] Vindicate me, O LORD, my God,
according to your righteousness,
and let them not rejoice over me!
[25] Let them not say in their hearts,
“Aha, our heart’s desire!”
Let them not say, “We have swallowed him up.”
[26] Let them be put to shame and disappointed altogether
who rejoice at my calamity!
Let them be clothed with shame and dishonor
who magnify themselves against me!
[27] Let those who delight in my righteousness
shout for joy and be glad
and say evermore,
“Great is the LORD,
who delights in the welfare of his servant!”
[28] Then my tongue shall tell of your righteousness
and of your praise all the day long. 

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